Read the Bible: Genesis 30, Mark 1, Esther 6, and Romans 1 (2024)

Devotional: Genesis 30

When I was a child in Sunday school, I learned the names of the twelve tribes of Israel by singing a simple chorus: “These are the names of Jacob’s sons: Gad and Asher and Simeon, Reuben, Issachar, Levi, Judah, Dan, and Naphtali—Twelve in all, but never a twin—Zebulun, Joseph, and Benjamin.”

But many more years passed before I grasped how important are the twelve tribes in the Bible’s storyline. Many of the dynamics of the rest of Genesis turn on their relationships. The organization of the nation of Israel depends on setting aside one tribe, the Levites, as priests. From another son, Judah, springs the Davidic dynasty that leads to the Messiah. Over the centuries, the tribe of Joseph would be divided into Ephraim and Manasseh; in substantial measure, Benjamin would merge with Judah. By the last book in the Bible, Revelation, the twelve tribes of the old covenant constitute the counterpoint to the twelve apostles of the new covenant: this twelve by twelve matrix (i.e., 144, in the symbolism of this apocalyptic literature) embracing in principle the whole people of God.

But what tawdry beginnings they have in Genesis 30. The deceit of Laban in Genesis 29, which resulted in Jacob’s marrying both Leah and Rachel, now issues in one of the most unhealthy instances of sibling rivalry in holy Scripture. Each of these women from this family is so eager to outshine the other that she gives her handmaid to her husband rather than allow the other to get ahead in the race to bear children. So self-centered and impetuous are the relationships that another time Rachel is prepared to sell her husband’s sex time to her sister Leah for a few mandrakes. Polygamy has taken hold, and with it a mess of distorted relationships.

From these painful and frankly dysfunctional family relationships spring eleven sons and one daughter (the birth of the last son, Benjamin, is reported in chap. 35). Here are the origins of the twelve tribes of Israel, the foundation of the Israelite nation. Their origins are not worse than those of others; they are merely typical. But already it is becoming clear that God does not deal with this family because they are consistently a cut above other families. No, he uses them to keep his covenantal promises to Abraham, Isaac, and Jacob. He graciously perseveres with them to bring about his grand, redemptive purposes. The tawdry family dynamics, the sort of thing that might generate a B-grade movie, cannot possibly prevent the universe’s Sovereign from keeping his covenantal vows.

Devotional: Esther 6

That night, the king could not sleep (Esther 6:1). What a great dramatic line! Are we supposed to think this is an accident?

Both the Bible and history offer countless “coincidences” brought about in the providence of God, the significance of which is discerned only in hindsight. Even in this chapter, Haman chooses this particular morning to present himself early in the court—to obtain sanction for Mordecai’s execution, at that!—and that makes him the man to whom the king puts his fateful question (Esther 6:4–6). In the meditation for January 25 we observed that the peculiar timing of Agrippa II’s visit to Porcius Festus meant that Paul was forced to appeal to Caesar—and that brought him to Rome. Likewise, in God’s providence, Caesar Augustus, more than half a century earlier, had decreed that the Roman world face a census, and under the local rules that decree brought Joseph and Mary to Bethlehem just in time for the birth of Jesus, fulfilling the biblical prophecy that the Messiah would be born in Bethlehem (Micah 5:2).

History entirely removed from the canon provides numerous circ*mstances where the tiniest adjustment would have changed the course of events. Suppose Britain had not broken the “Enigma” code machines. Would the Battle of Britain, and even World War II, have gone another way? Suppose Hitler had not held back his panzers at Dunkirk, sending in his planes instead. Would 150,000 British soldiers have been captured or killed, once again changing the face of the war? Is it not remarkable that Hitler’s persecution of Jews drove some of the best scientific minds out of Germany and into the United States? Had he not done so, is it not entirely possible that Hitler would have invented an A-bomb before America did? What then would the history of the past seventy years have looked like? Suppose Khrushchev had not blinked at the Cuba missile crisis, and a nuclear exchange had followed. What would be the state of the world today? Suppose the bullet aimed at Kennedy had missed. Suppose the bullet aimed at Martin Luther King had missed. Suppose the bullet that took out the Archduke in Sarajevo had missed. Christians cannot possibly suppose that any of these events and billions more, small and great, were outside of God’s control.

So the first verse of Esther 6 sets the reader up for the dramatic developments in this chapter, plunging us into many useful reflections on the matchless wisdom and peculiar providence of God. Then, at the end of the chapter, comes a line scarcely less dramatic: “While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared” (Esther 6:14). What profit should readers gain from reflecting on this turning point?

Genesis 30

30:1When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” 2Jacob's anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf,¹ that even I may have children² through her.” 4So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5And Bilhah conceived and bore Jacob a son. 6Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan.³ 7Rachel's servant Bilhah conceived again and bore Jacob a second son. 8Then Rachel said, “With mighty wrestlings⁴ I have wrestled with my sister and have prevailed.” So she called his name Naphtali.⁵

9When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10Then Leah's servant Zilpah bore Jacob a son. 11And Leah said, “Good fortune has come!” so she called his name Gad.⁶ 12Leah's servant Zilpah bore Jacob a second son. 13And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.⁷

14In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son's mandrakes.” 16When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son's mandrakes.” So he lay with her that night. 17And God listened to Leah, and she conceived and bore Jacob a fifth son. 18Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.⁸

19And Leah conceived again, and she bore Jacob a sixth son. 20Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun.⁹ 21Afterward she bore a daughter and called her name Dinah.

22Then God remembered Rachel, and God listened to her and opened her womb. 23She conceived and bore a son and said, “God has taken away my reproach.” 24And she called his name Joseph,¹⁰ saying, “May the LORD add to me another son!”

Jacob's Prosperity

25As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. 26Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” 27But Laban said to him, “If I have found favor in your sight, I have learned by divination that¹¹ the LORD has blessed me because of you. 28Name your wages, and I will give it.” 29Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. 30For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” 31He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. 33So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” 34Laban said, “Good! Let it be as you have said.” 35But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36And he set a distance of three days' journey between himself and Jacob, and Jacob pastured the rest of Laban's flock.

37Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, 39the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock. 41Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42but for the feebler of the flock he would not lay them there. So the feebler would be Laban's, and the stronger Jacob's. 43Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.

(ESV)

Mark 1

John the Baptist Prepares the Way

1:1The beginning of the gospel of Jesus Christ, the Son of God.¹

2As it is written in Isaiah the prophet,²

“Behold, I send my messenger before your face,
who will prepare your way,
3the voice of one crying in the wilderness:
‘Prepare³ the way of the Lord,
make his paths straight,’”

4John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. 7And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8I have baptized you with water, but he will baptize you with the Holy Spirit.”

The Baptism of Jesus

9In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11And a voice came from heaven, “You are my beloved Son;⁴ with you I am well pleased.”

The Temptation of Jesus

12The Spirit immediately drove him out into the wilderness. 13And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.

Jesus Begins His Ministry

14Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand;⁵ repent and believe in the gospel.”

Jesus Calls the First Disciples

16Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17And Jesus said to them, “Follow me, and I will make you become fishers of men.”⁶ 18And immediately they left their nets and followed him. 19And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

Jesus Heals a Man with an Unclean Spirit

21And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24“What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25But Jesus rebuked him, saying, “Be silent, and come out of him!” 26And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Jesus Heals Many

29And immediately he⁷ left the synagogue and entered the house of Simon and Andrew, with James and John. 30Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. 31And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

32That evening at sundown they brought to him all who were sick or oppressed by demons. 33And the whole city was gathered together at the door. 34And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

Jesus Preaches in Galilee

35And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36And Simon and those who were with him searched for him, 37and they found him and said to him, “Everyone is looking for you.” 38And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Jesus Cleanses a Leper

40And a leper⁸ came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42And immediately the leprosy left him, and he was made clean. 43And Jesus⁹ sternly charged him and sent him away at once, 44and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

(ESV)

Esther 6

The King Honors Mordecai

6:1On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. 2And it was found written how Mordecai had told about Bigthana¹ and Teresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. 3And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king's young men who attended him said, “Nothing has been done for him.” 4And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordecai hanged on the gallows² that he had prepared for him. 5And the king's young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” 6So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” 7And Haman said to the king, “For the man whom the king delights to honor, 8let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown³ is set. 9And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” 10Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have mentioned.” 11So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”

12Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning and with his head covered. 13And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.”

Esther Reveals Haman's Plot

14While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.

(ESV)

Romans 1

Greeting

1:1Paul, a servant¹ of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2which he promised beforehand through his prophets in the holy Scriptures, 3concerning his Son, who was descended from David² according to the flesh 4and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6including you who are called to belong to Jesus Christ,

7To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

8First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11For I long to see you, that I may impart to you some spiritual gift to strengthen you—12that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13I do not want you to be unaware, brothers,³ that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14I am under obligation both to Greeks and to barbarians,⁴ both to the wise and to the foolish. 15So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17For in it the righteousness of God is revealed from faith for faith,⁵ as it is written, “The righteous shall live by faith.”⁶

God's Wrath on Unrighteousness

18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19For what can be known about God is plain to them, because God has shown it to them. 20For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,⁷ in the things that have been made. So they are without excuse. 21For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22Claiming to be wise, they became fools, 23and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

28And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31foolish, faithless, heartless, ruthless. 32Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

(ESV)